Return
to 2005 Sermon Archives
First Presbyterian Church of
Telephone numbers: (310) 677-5133 Fax (310) 330-8342
Electronic mail: PRESBYTS@SBCGLOBAL.NET
Sunday, October 23, 2005
Rev. Dr. Harold E Kidd
THE DEEP
THINGS OF GOD: PART II
"The
Spirit searches all things, even the deep things of God. For who among men
knows the thoughts of a man except the man's spirit within him? In the same way
no one knows the thoughts of God except the Spirit of God." 1 Corinthians 2: 10-11
Through neglect or fear, we
must remind ourselves this morning that the Holy Spirit is our divine source of
strength and guidance. The Holy Spirit
must be invited into our thoughts as a welcomed friend if one is to truly be in
reception of a Sanctified Imagination, not only for the purpose of fellowship
with God but, as well, in fulfillment of the Divine call to speak truth to
power and to give prophetic witness in this rapidly deteriorating unholy and unsanctified world.
And we must be mindful that
in cultivating the deep things of God, the Spirit might tell us that some of
our thoughts are too closed and do not allow for our mental and spiritual
growth, that some of our thoughts in seeking to preserve the past actually
impede the Spirit’s work in and through our lives because they block the new
visions -- new ideas -- new directions, which the Spirit has come to bring for
our future.
Some thoughts are in need of
being exorcised because they carry with them an element of the demonic. We are
reminded that Satan did enter into Judas, as well as Simon Peter. And our Lord
had to rebuke the demonic in Peter, saying, "Get behind me, Satan, for
your thought honors not the things of God."
The verses of our theme: "But God revealed it through this
Spirit, for the Spirit explores all things, even the deep things of God."
Verses 10 -16 stress the
importance of the Holy Spirit in revealing the wisdom of God. One in fact
cannot receive God's revelation of Jesus Christ as savior without the Holy
Spirit. The believer cannot bear any type of spiritual fruit without the
presence of the Spirit. We cannot perform any task in the name of Jesus in
demonstration of the Spirit and of power, lest the Spirit enable us to do so. Likewise, the Spirit helps us in our
infirmities, for we know not what we should pray for as we ought: but the
Spirit makes intercession for us with groanings which cannot be uttered.
There are deep and intimate
things in God which only the Holy Spirit knows, and the Holy Spirit is the only
one who can lead us into discovering, receiving, and understanding the deep
things of God. It is only through periodic renewal and recovery of spiritual
depth, in and through our relationship to the Holy Spirit, that we will
experience change in our personal lives as well as in our churches and the
church’s ability to prophetically witness to Jesus Christ with demonstrable
power.
How does the Holy Spirit
serve the purposes of God to renew our awareness of "What thus saith the
Lord of Hosts" and give us the anointing as it did for Paul with
unanswerable demonstration?
"I came to
you in weakness and fear, and much trembling. My message and my preaching were
not with wise and persuasive words, but with demonstration of the Spirit's
power."
It was the relationship that
brought the Spirit's power. Do we
believe this morning that irrespective of the aging of our churches the Holy
Spirit has a way of giving old soldiers renewed vitality, that like Moses old
saints can have clear vision to see what God is yet doing and support what God
wants to do in new and fresh ways ... until the Spirit sends more recruits?
The Deep Things of God. Dr.
Julius Scruggs, author of the book God
Is Faithful, suggests, "One of
the greatest needs of the modern Christian church is for its disciples to swim
away from the shallow banks of peripheral Christian living and plunge into the
deep waters of faith and loyalty to God." The church is in need of a deep
encounter with the Holy Spirit. We need this deep encounter with the Holy
Spirit, because I believe the Spirit refuses to share the Deep Things of God with
those who prefer a shallow relationship with him. May the Lord shed some light
on this theme as we consider it from another perspective, on a more personal
level.
The author of Psalm 42 found
himself in a predicament which caused him to raise deep questions about life.
He discovered that shallow answers did not satisfy him. In verse 7 he exclaims:
"Deep calls to deep in the roar of Your waterfalls; all Thy waves and Thy
billows are gone over me." This man was in deep trouble. Some suggest it
was the waves of a deep depression, as a result of some circumstance in life.
Biblical scholars suggest that he was depressed because he was living in exile
somewhere in the region of
Even when the Psalmist tried
to sleep at night, the loud splashing and clashing of waterfalls resulting from
melting snows from
The psalmist was having
tears for breakfast, lunch, and dinner. He was drowning in his own tears, drowning
in the deep of depression. Well, this Psalmist did a remarkable thing. He did
what all saints of God do who possess deep faith. He allowed his soul to go
deep into a serious talk with God. He went deeper into his relationship with
the Lord. When the predicament is deep, somehow God uses it to inspire us, to
dive deeper into our relationship with him. Amen. Deep does call to Deep.
He allowed the deep in him
to call to the deep of the universe -- God. For the Psalmist believed that if
deep calls to deep, then deep will answer deep. If people call God in deep
fellowship with God, even when we seem to be almost swallowed up by deep
waters, the deep in God will reach out to the deep in us. I wish I knew how to
make it plain. In the deepest trouble, the Psalmist calls out to the deepest
source of help.
Let me put it this way. When
we have deep questions, we have to go deep in order to find the answers.
Shallow answers are not sufficient. When we feel deep hurts and deep longings,
surface cures or superficial remedies -- Band Aid cures -- will not satisfy.
Deep has a way of calling to deep.
Harry Emerson Fosdick
learned this fact while he was a young man. Toward the end of his senior year
at Union Theological Seminary in
What was the result? Fosdick
discovered a relationship with God which he had never before experienced. The
deep in God rebuilt the deep in Fosdick. I don’t know how many of you are
familiar with the life of Harry Emerson Fosdick, but he was pastor of the
historic
Yet Fosdick would not have
become who he became without a deep relationship with the Holy Spirit. Deep
calls to deep. You don’t have to have your name on the cover of Time magazine,
as did Harry Emerson Fosdick. One does not have to have a nervous breakdown to
go deeper in the Lord. But a deep relationship with the Holy Spirit produces
deep saints in the Lord. For the Spirit reveals the deep things of God to those
who are invested in a deep relationship with the Spirit. Those who seek to
cultivate deep relationships with the Holy Spirit become fountains of blessing
in the ministry of the Spirit. Deep calls to deep.
Yes, it is a basic truth in
God's universe that deep calls to deep. Deep needs and deep longings are
satisfied only by deep sources and resources. For example, fresh,
thirst-quenching water is found in deep wells. Not shallow ponds. Oil,
"black gold", is found by drilling deep into the earth; it is not found
scratching on the top of the ground like a chicken. Coal, a valuable mineral,
is found by digging deep into the earth's layers, not by pawing on its surface.
The best diamonds, I am told, are found deep in the earth. Big fish are not
caught in shallow ponds; rather they are caught in deep water in the deep sea,
in the oceans. Big ships and barges carrying huge cargoes cannot move in
shallow streams; they must sail in deep seas, oceans, and rivers.
Having said all of this, yet
it seems many of our churches are driven by everything but a deep intimate
relationship with the Holy Spirit. I don't know, maybe we spend too much time
on our money, our traditions, our position papers, our programs, and our
buildings, driven by our busyness.
Have we gotten ourselves, as
the church, into a dysfunctional relationship with the Holy Spirit? I mean, the
church says it is depending upon the Holy Spirit, and yet are we Holy Spirit
shy?
We want to put the Holy Spirit
on a stop watch. We want the blessings of the Spirit's presence without a deep
sense of personal purity. The old church used to call it being Holy and
Sanctified. We want power without a significant prayer life, vision without
studying to show ourselves approved, blessing without sacrifice. I wish I knew
how to make it plain. Title and position without service.
I don't know how you are
feeling at this very moment, but I am convinced and convicted that the Holy
Spirit is telling me I have not gone deep enough in my relationship with Him.
Deep calls to deep. That what ails we might be experiencing in personal life
and the concerns we all have about our churches require a deep, lasting,
intimate relationship with the Holy Spirit, Who alone is able to equip, renew,
and revive with unanswerable demonstrable power.
Yes,
Spirit of the living God, Fall afresh on me;
Spirit of the living God, Fall afresh on me.
Melt me, mold me, Fill me, use me.
Spirit of the living God, Fall afresh on me."