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First Presbyterian Church of Inglewood

100 North Hillcrest Ave

Inglewood, California 90301

Telephone numbers: (310) 677-5133 Fax (310) 330-8342

Electronic mail: PRESBYTS@SBCGLOBAL.NET

Sunday, November 13, 2005

Rev. Dr. Harold E Kidd

Psalm 24

Matthew 25: 14 - 30 -

YOU CAN'T BEAT GOD GIVING

 

"The earth is the Lord's, and the fullness thereof; the world and they that dwell therein."  Psalm 24:1

 

Theology is the study of God. Contemplation of the divine. Coming to understand the nature of God as best we can. When I was in seminary and even today when we consider some of the great theologians, those whom God has given to the church to help us understand and interpret more deeply the meaning of scripture, there is Karl Barth, Paul Tillich, Howard Thurman, Rudolph Bultmann, Wolfhart Pannenberg, Soren Kierkegaard, James Cone, Gayraud Wilmore, Karl Rahner, just to name a few.

 

And in all honesty some of these brothers and sisters were so deep that I couldn't understand what they were saying. Professor would ask a question about something one of these theologians had written, hands would shot up, and I’d be sitting there saying, why couldn't they have kept it simple? And one of the lessons I learned from my personal struggles in trying to understand what these theologians were saying is: keep it simple. No matter how true it is, it does little good if people can't understand what you've written or said.

 

But long before the word theologian was ever discovered, David was a theologian par excellence. We can learn a lot about God by reading the writings of David. His writings are filled with his search to understand the nature of God. Theology. The study of God. David loved to study God. "The Lord is my shepherd." That's a theological statement about God. "The Lord is my light and my salvation"; that's another.

 

When theologians like Paul Tillich were using language to describe God as the Ground of all Being, David simply said, "He's my refuge and my fortress." When some in theological circles were seeking to describe God in language as the Uncaused Cause, Moses in the 90th Psalm simply declares, "From everlasting to everlasting thou art God."

 

 

It’s interesting that what man and woman seek to describe in high and lofty language that often times is unintelligible, the Bible declares many of these same theological statements in plain and simple language.

 

When you read the entirety of Psalm 24, it is a theological statement about God. God is Creator. God is Owner. God is Sovereign. God is the giver of all blessings. God is King. All of these theological statements about God can be found in the verses of this psalm. 

 

But let's just work with verse 1, "The earth is the Lord's and the fullness thereof, the world and they that dwell therein." Have you ever considered the fact that truth does not depend upon whether or not we accept it or agree with it? Truth is truth.  Sometimes when we hear certain truths about our faith declared or taught, we say, "I don't know if I believe that" or "I disagree with that." But truth is truth whether or not we like it, agree with it, or choose to live by it. Truth is not decided by popular opinion, consensus, or majority vote. Truth is truth all by itself.

 

Psalm 24 is a theological statement of truth about God and all creation. “The earth is the Lord's and the fullness thereof, the world and they that dwell therein." Have you ever pondered the truth in this one little verse? God is Creator of all things. And ultimately everything belongs to Him. Amen.

 

Try as some will, we cannot legislate God out of existence or his Creation just by taking prayer out of schools or taking God language out of constitutional documents. We ought to be disturbed that some would seek to take holy language out of our sense of being One Nation under God, but even if they succeed, God is still going to be God. This is truth.

 

God is. He just is. … He said to Moses, "I am that I am." You know that you must be a bad somebody, when all you have to say to describe yourself, to affirm yourself, to introduce yourself, or to justify your behavior and actions is to just say, "I AM". No further description, explanation is necessary. "I AM."

 

God is. God is real. God's word is true. God's promises are sure. God's purposes will come to perfect completion.

 

When people would suggest, or when some “ism” believes, or when some philosophy or government says that God is dead or that God doesn't exist or that God is not concerned about his people, saying it, believing it, legislating it cannot change the reality that God is still God. And that God is Love. When we say that God doesn't exist we only exemplify the ancient truth expressed by the psalmist when he declared, "The fool has said in his/her heart, there is no God." (Psalm 14:1)

 

God has ways of showing this world that He is not dependent upon us for His existence, but we are surely dependent on God for ours. It may not be in your lifetime or in my lifetime, but there will come a day when every knee shall bow and every tongue shall confess that God is God.

 

One day the atheist must stand before Him and confess, "Behold, I refused to believe it, but Thou art God." Yes, one day as well the agnostic will also stand before God and confess, "I couldn't find any tangible proof to encourage me to believe in your existence while I lived upon the earth, but now that I have come before my Creator, I must confess, "Behold, Thou art God." Which is a word of warning to us all, don't wait until it is too late to make a public confession that God is God.

 

I looked up this verse in different translations to see if there was a loop-hold. I was looking for a way out. David, are you trying to tell us that everything that is belongs to God? KJV: The earth is the Lord's and the fullness thereof, the world and they that dwell therein. NIV: The earth is the Lord's, and everything in it, the world, and all who live in it. The Message: God claims earth and everything in it; God claims the world and all who live on it.  

 

Be careful, David, when you start suggesting to people that what they own they really don't own. Be careful, David, when you start messing with people's religion. Be careful, David, when you start making implications that our bank accounts, CDs and stocks, our jewelry, our health, our bodies, our cars, our monogrammed clothes and cuff links, our families, our talents, our abilities really do not belong to us but are owned by God.

 

The preacher was preaching on this text, and a woman leaned over to her friend in the pew next to her and quietly said, God may own it, but he lets me make the payments for it. She was talking about her house note. 

 

Work with me for a little while to understand what David is saying in his theological statement, The earth is the Lord's and everything in it.

 

We work hard for the privilege of possessing some things in this life and using some things for our enjoyment or to make life easier for others.  Possession, however, and the privileges of use and enjoyment do not constitute ownership. The stars are ours to behold, but we don't own them. The warmth of the sun is ours to feel, but we don't own the sun. Music is ours to hear, but we don't own it. Love is ours to give and receive, but we can't own love. Freely it must be given, and freely it has to be received. Some of us may have a companion, wife, husband, children, friends, but we don't own them. The trouble with some relationships is that we forget that we don't own people.

 

Most of our jewelry comes from that which is already in the earth -- diamonds, gold, silver, rubies. Pearls come from oysters. Many of our medicines come from that which are part of nature’s garden of herbs and plants. Our homes, planes, buildings come from products and by-products of the earth's natural resources. Even those products and materials that are synthetic, they come from the creativity of our minds.

So that either directly or indirectly, the earth really is the Lord's and all that is in it.

 

Why, we don't even own ourselves. We cannot wake ourselves up in the morning. We cannot determine our health. We cannot stop ourselves from aging. We cannot stop death from someday knocking at our door.

When our bodies decompose they will return to their natural ingredients, all of which can be found in the earth -- iron, zinc, water, potassium, etc.

 

In theological terms, Paul puts it this way, Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price, the precious blood of Jesus; therefore glorify God in your body, and in your spirit, which are God's." (1 Cor. 6:19-20)

 

We cannot even make ourselves do right. Even a deeply rooted saint like the Apostle Paul had to admit, "I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do." (Romans 7:18-19)

 

Research and science is really like a treasure hunt -- humanity using God’s gifts of the mind, to discover what God already knows exists. In human language we use the term invention, while in the biblical sense we have not invented anything, we've only discovered what the Lord had already hidden in the mysteries of science, physics, geology, economics, astronomy, algebra, calculus, zoology, biology, and chemistry for our benefit.

 

So David does have a point that the earth is the Lord's and the fullness thereof. All that is in it. What this says to us is that God has given us everything that we shall ever need through his creation of the earth and her fullness. We must not pollute the earth; she is God's blessing for our existence. We must not waste and abuse the natural resources of the earth; they are God's provision for our well being. We must not kill off every species of life that gets in the way of our profit margins; they are God's provision for maintaining environmental balance in the natural order of creation.

 

There's something wrong with a theology that only asks but which is never glad to give. There's something wrong with a theology that praises God for the gifts we have received but which never praises God for the opportunities he gives us to give back. There's something wrong with a theology that is always asking God for something but never giving back to God anything in return. 

 

And when you come right down to it, you can't beat God giving.

Giving is the nature of God. Giving is who He is and what He does. Giving is an expression of his goodness. Giving is demonstration of His love. The Bible says that 'every good and perfect gift comes from God.'

 

God gives us a lifetime and asks of us only a few hours of return during the week. God blesses us with so many different abilities and talents and asks only that we use them in ways that give him the glory. God gives us the opportunities to make a living and asks us for only a tenth or a pledge.

 

Since God has been so very good to us, we ought to be good to God.  

 

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