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First Presbyterian Church of Inglewood

100 North Hillcrest Boulevard

Inglewood, California 90301

Telephone numbers: (310) 677-5133 Fax (310) 330-8342

Electronic mail: PRESBYTS@SBCGLOBAL.NET

Sunday, March 11, 2007

Rev. Dr. Harold E Kidd

1 Corinthians 10: 1 - 13

 

 

EVEN ME

 

"No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can

stand under it."

1 Corinthians 10: 13

 

 

In our text Paul cautions his readers to remember the lessons the Israelites learned about God so we can avoid repeating their mistakes.

 

"For I do not want you to be ignorant of the fact, brothers (and sisters), that our forefathers were all baptized under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered over the desert.

 

Paul goes on to say, "Now these things occurred as examples to keep us from setting our hearts on evil things as they did. Do not be idolators, as some of them were; as it is written: The people sat down toe at and drink and got up to indulge in pagan revelry." We should not commit sexual immorality, as some of them did - and in one day twenty-three thousand of them died. We should not test the Lord, as some of tem did - and were killed by snakes. And do not grumble, as some of them did - and were killed by the destroying angel."

 

Then Paul begins his conclusion on this subject, learning from the history of others by saying, "These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. So, if you think you are standing firm, be careful that you do not fall!!"

 

 

There are lessons to be learned from history that we dare not forget.

History proves invaluable in helping us to understand where we have been. History helps us to be mindful of our blunders and mistakes in order that we not repeat them. Remembering our history also helps us to affirm and appreciate our accomplishments in the midst of challenge and adversity, to encourage us in the living of our present time. To be mindful that if it had not been for the Lord on our side where would we be.

 

The entire book of Deuteronomy is a book of remembrance. Moses rehearsing God's marvelous works in the midst of a people's historical faith journey. A people can not know where they are going, unless they remember where they have been.

 

Those who fail to heed the lessons in history are doomed to repeat its  failures. If we have not learned anything as a people of the world from our mistakes during the dark days and pages of Nazi, Germany, American Slavery, or the wealth of Catholicism in Latin America against the backdrop of immense poverty, if we have not learned from our Viet Nams and Iraqs we are doomed to repeat them. If we do not learn from the lessons of Rwanda, Ireland, Uganda, Sudan, Ethiopia, and South Africa, to name a few, we are doomed to repeat those same mistakes.

 

The text points out very clearly that we can learn from our mistakes of the past, and I might add, the examples, of others, we can learn from those who have come before us.  Amen

 

The Old Testament is the historical-biblical record of Salvation History. Amen. The word 'testament' means covenant or agreement. The Old Testament then, is the covenant God made with humanity concerning our salvation before the coming of Christ. It is the record of Salvation History prior to Christ. The OT was written for our benefit. It was written to lay the foundation for God's crowning act of love, in sending us his Son, Jesus. 

 

The Gospel of Matthew begins with the words, "The book of the generation of Jesus Christ, the son of David, the son of Abraham". In verse 17 Matthew records, "So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations, and from the carrying away into Babylon unto Christ are fourteen generations."

 

In other words, following the Fall of humanity personified in the disobedience of Adam and Eve, and beginning with Abraham… God's unfailing love worked down through 42 generations of humanity to bring us a Savior, amen, who is Jesus Christ.

 

The Old Testament is the historical record of God's unfailing love in the midst of our disobedience and rebellious nature. God's unfailing love

in the midst of our trials and temptations. God's unfailing love in the midst of needs. God's unfailing love in the midst of the darkest hours in the lives of his people. God's unfailing love in the midst of our one step forward and two steps backward movement through history.

 

Perhaps that’s why the prophet Isaiah in mentioning Jesus, God's fullest expression of love who was to come, declared in chapter 63 "I will mention the loving kindness of the lord, and the praises of the Lord, according to all that the Lord hath bestowed on us, and the great goodness toward the house of Israel." In other words God's unfailing love kept on working to redeem us in spite of our own continual self-will to err and wander.

 

And while this is not a sermon on the OT, Paul uses a page from Old Testament history, to give an example for believer's living in another time. The depths of God's love in sending Jesus to redeem us could not be fully understood if we did not have an Old Testament. Amen.

 

The Old Testament did not end on a page of tragedy or hopelessness, nor does Paul. But the Old Testament was meant to be a bridge to something better. Amen. "In the fullness of time God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption (as God's sons and daughters).

Galatians 4:4

 

And Paul does not end this subject on a note of God's judgement. But he goes on to write in verse 13, "No temptation has seized you except what s common to man." Trials and temptations happen to everybody. You might think that your situation is unique or special, but it is not. Others have been where you are. The Psalms themselves attest to the fact that others have been where you are, and because of what you or I might be going through this morning, don't feel that God has singled you out.

 

And that's one of the reasons why I love to read the Old Testament because of its rich stories depicting God's unfailing love in the midst of our sinfulness and broken ness. There is no experience common to us all which cannot be found in some form of a story in the Old Testament. And through that story God can speak to us words of counsel, words of encouragement, words of warning, and words of comfort just to name a few.

 

Yes, Paul does not leave is on a negative note but he affirms, "No temptation has seized you which is common to man. And God is faithful; he will not let you be tempted beyond what you can bear." Amen. The word Paul uses for Temptation is Peirasmos, which has a two-fold meaning. In the first sense it means trial, being put to the test, refined as by fire, in the second meaning, it is reference to that which induces us to sin.

 

God uses trials to purify us, make us stronger, to make us spiritually pure as Gold. The devil on the other hand uses temptation to entice us to commit sin. Experiencing trials and temptations are unavoidable. Trial and temptation come to everyone. Whether it be a trial or a temptation they both serve the larger purpose of building us into Christ-likeness.

 

And what Paul declares is that "God is faithful, who will not suffer us to bear more than we can handle." So whatever we might be going through, is has been allowed for our growth in grace and knowledge. Paul is declaring God's faithfulness as one who himself was constantly living with a Thorn In His Flesh. Help me Holy Spirit.

 

You see in 2 Corinthians 12, Paul talked openly about his thorn in the flesh. And in using the term flesh, Paul meant his fallen nature. Something God allowed Paul to constantly live with and by grace to live through. Paul never says what it is. Some have suggested is was a physical problem Such as ophthalmia because of his constant problems with his eyes. Some say it was malaria.

 

Tertullian thought Paul's thorn was an ailment in his head or ear. Chrysostom thought Paul's thorn was a particular person like Hymenaeus or Alexander the metal worker (2 Tim. 2:17; 4:14). Others have suggested it was epilepsy, some have suggested attacks of depression, others loneliness, others some sexual misgivings, some have suggested it was a constant enemy such as the Judaizers. Others think it was the memory of his persecuting the church before he was saved which he could never get over.

 

But this thorn was given to prevent him from becoming conceited, puffed up, having an unhealthy sense of his own importance. This thorn was given to keep him humble, it was given to keep him on bended knee, it was given to keep him ever clinging to the cross of Jesus. It was given for Paul's disciplining and chastening. It was given to manifest the glory of God.

 

In any case, Paul used a figure of speech, thorn in the flesh, broad enough to include any one of us.

 

Paul describes it as a weakness. "Therefore, I will boast all the more gladly about my weaknesses, so that Christ's power may rest upon me. That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong." When I am weak then I am strong. You see, our weakness develops us in Christian character, it deepens our worship life with God.

 

Paul's thorn kept him from being conceited, it kept others from exalting him beyond that which was warranted. But Paul's thorn was mainly for him, and yours is mainly for you, and mine for me. The conclusion of this message is that when you consider Paul's own personal struggle with his thorn, we can understand and appreciate even more his statement in 1 Corinthians 10:13, "And God is faithful, he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can bear up under it."

 

 

"Lord, I hear of showers of blessing, Thou art scattering full and free,

Showers the thirsty souls refreshing, Let some drops know fall on me!

Even me, Lord, even me. Even me Lord, even me. Let some drops now fall on me."

 

 

Pass me not, O gentle Savior, Sinful though my heart may be; I am longing for thy favor' Whilst thou art blessing, O bless me!

Even me, Lord, even me. Even me Lord, even me. Let some drops now fall on me."

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